Floki In the Temple
I am a harmonious one,
A clear singer seeing,
I am the greeness of the growing earth,
blue depth of sky, a spirit with the freeing,
I am a wielder of the words that beget worlds,
A dancing that is advancing, a myth for the time being,
I am the unseen, a serpent of the air,
A dragon distributing keys to the temples of meaning,
I am the birds and the soul of the bees,
Ever sacred trees, paths to the stars and beyond all of these,
I am the speaker concealed in the heart
And I am to be found before riddle of minds start.
c.Celestial Elf 2014
Narrated in the voice of ‘Floki’, this animated poem descibes the perspective of being in tune with the inner self of thought and memory, balanced with the outer self of nature and cosmos. Acting then as a spiritual compass or sun stone, it is a poetic device by which to orient to the divinity within and as such serves as a very powerful blessing.
In the television series Vikings, Floki
Is a boat builder and incorrigible trickster, who also happens to be Ragnar Lothbrok‘s eccentric and closest friend. Committed to helping Ragnar sail west, he secretly designs and builds a new generation of Viking longboats for their voyage across the ocean westward.
He also does seem to embody many characteristics of his nearly namesake Loki.
While treated as a nominal member of the Aesir tribe of gods in the Eddas and Sagas, Loki occupies a highly ambivalent and ultimately solitary position amongst the gods, giants, and the other classes of invisible beings that populate the traditional spirituality of the Norse and other Germanic peoples.
9thC Common Era, was the first Norseman to deliberately sail to Iceland. His story is documented in the Landnámabók manuscript. He heard good news of a new land to the west, then known as Garðarshólmi.
He wanted to settle in this new land and so he took his family and livestock with him.
From Western Norway he set sail to the Shetland Islands where it is said his daughter drowned. He continued his journey and landed in the Faroe Islands where another of his daughters was wed. There he took three ravens to help him find his way to Iceland, and thus, he was nicknamed Raven-Floki (Norse and Icelandic; Hrafna-Flóki) and he is commonly remembered by that name.
|Three Ravens Print by Dona Reed|
Loki and moral ambiguity;
Loki, famously ambivalent, is perhaps best known for his malevolent role in The Death of Baldur.
We may wonder why the Scandinavians had such an apparently wicked god in their mythology at all?
Loki features so prominently in the tales of Norse mythology because these tales explore the inner meanings of the physical realm that we still inhabit. In earlier times the Northern peoples did not share the conceptions of absolute moral ‘good’ or ‘evil’ that have been employed to various ends since the rise of christian dominated societies. Some values and actions were appropriate for some people and situations; others were inappropriate for those same people and situations but might be appropriate for other people and other situations.
This was not however the dangerous free-for-all of moral relativism that it sounds. In traditional Germanic society, a person who occupied a particular social role and was a devotee of that role’s corresponding god or goddess could rightly be held to the standard of conduct appropriate for that role and its divinity. Thus, while most Viking Age men were held to the standards of honor and manliness exemplified by such figures as Tyr, Thor, or Freyr, for example, not everyone was necessarily held to these standards.
Devotees of Odin, for example, followed a path of ecstatic and creative self-actualization that often seemed fickle, ruthless, irresponsible, and even shameful by the standards of, say, a man of Thor.
Thus Loki cannot fairly be considered an example of moral ‘evil’. Instead, he’s an example of one of the countless, often opposing and contradictory principles and meanings of which life consists. Wether they accept it or not, many people appear to share the flexible and self interested mindset as exemplified by Loki. It is inevitable however that in an informed and conscious Pantheisitic, animistic,perspective which accepts both light and dark as parts of a unified whole, even (f)Loki’s irreverence itself is a spiritual perspective and ultimately worthy of respect.
Dan McCoy – Norse Mythology for Smart People./Loki
May the Blessing of Aesir and Vanir