Archive for October, 2009

Summers End & All Hallows Eve


The most magical night of the year,
All Hallow’s Eve is more important than All Hallows Day itself.
The Celts called this time Samhain (pronounced Sow-in), which means ‘summer’s end’ and this marked the end of the Old and Beginning of the New Year for the Ancient people, as the New day begins at dawn, so the Ancient New Year begins at the darkest time, the turning point.
(The Christian clergy later co-opted Samhain not as a feast for All the dead, but only those hallowed (made holy) by obedience to God – thus creating All Hallow’s Day.)

The Celts were a pastoral people and the end of Summer was significant to them because it was the time of year when their lives changed, the cattle were brought down from summer pastures in the hills and the people gathered into the communal halls for the long winter nights of story-telling, which held a very important role in earlier times….
To commemorate Samhain, the Druids built huge bonfires (from bone-fires ) where the people gathered to honour their deities with burned offerings of crop and creature.
During these celebrations they wore costumes of animal masks, horns & skins.
When the celebration was over they would re-light their home fires from the sacred bonfires as this consecrated fire would protect them during the coming colds and dark of winter.

In the Celtic belief system such turning points as the turning of one year into another, as well as the time between one day and the next, the meeting of sea & shore, were considered as very magical times.
The turning of the year was the most powerful of these times.
This was the time when the ‘Veil Between Worlds’ was at its thinnest.
They also believed that when their beloved people died, they went to a land of eternal youth and happiness called ‘Tir Nan Og’.
At this time they held aFeast for the Dead, as it was believed the dead could return to this land of the living for just one night, to celebrate with their family, tribe, or clan. Thus the great burial mounds were opened up, with lighted torches lining the walls, so the dead could find their way & extra places set at the table for any who had died that year.

The dead were sometimes believed to be dwelling with the Fairy Folk, who lived in the fairy mounds or Sidhe (pronounced Shee) that dotted the countryside.
The Celts did not have demons & devils in their belief system, nor the concept of heaven and hell that the Christian church introduced.
The fairies however, were considered potentially hostile & dangerous to humans because men had taken over their lands.
On this night then, they might trick humans into becoming lost in the ‘fairy mounds’, where they could be trapped forever.
This would seem to be the origin of ‘Trick-Or-Treating’ & possibly of the ‘Jack-O-Lantern’ as well, which was used by people who traveled this night to frighten away spirits or faeries who might otherwise lead one astray.
Set on porches and in windows, the Jack-O-Lantern cast the same spell of protection over the household.
An offering (often food or milk) was left out for the fairies and spirits on the steps of the house or hall, so the homeowner or clan could gain the blessings of the ‘good folk’ for the coming year.

Such Halloween ‘Games’ as we have today clearly devolved from earlier rituals and beliefs..
Divination was practiced at Samhain and thought most likely to succeed at this time because the Ancient New Year’s Eve exists outside of normal time, as the cyclical order of the universe collapses before re-establishing a new cycle, and therefore may be used to view any other point in time.
Young women placed hazel nuts along the front of the fireplace, each to symbolize one of her suitors,
& to find their future husbands they might chant
‘If you love me, pop and fly;
if you hate me, burn and die.’
They might also peel an apple, making sure the peeling comes off in one long strand, reciting,
‘I pare this apple round and round again;
My sweetheart’s name to flourish on the plain:
I fling the unbroken paring o’er my head,
My sweetheart’s letter on the ground to read.’

Bobbing for Apples (sacred fruit to The Celtic people) evokes a Pagan baptism called a ‘Seining’ in which the water-filled tub is a Cauldron of Regeneration, into which the novice’s head is submerged.
That the participant in this game was blindfolded & with their hands tied behind their back also evokes an Ancient initiation ceremony.

There are often two Halloween/Samhain celebrations,
The First, a Halloween party for non-‘Pagan’ friends,
& The Second a more private Samhain gathering held on Halloween night,
At which invisible friends may be present…

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Stag Signs & their Co-Efficient Varietals~

“Horned Stag Run Through the Wood”

Horned stag run through the wood
The woods of gold and green
Lead us down the ancient path
To mysteries unseen

Horned stag run through the wood
The wood both new and old
Teach us of the ancient ways
Your wisdom to unfold.

(anon)

* * *

Many have heard of the Stag of Ritual and lore,
His wild & ‘Pagan’ derived ritualistic antics giving rise to the pre marital ‘Stag-Night’ perhaps..

But as with all signs, the story is a little more complex than of simple worship/petition of a life providing entity
(many early Northern Indo-European tribes subsisted on Deer and hunting, not unlike the traditional Laplanders today, before the advent of agriculture and tribal invasion of gentler climes )

In Celtic mythology, the Stag symbolizes Cernunnos or Herne the horned God, and the Celtic Underworld
(& as the Celtic people across Northern Europe embraced All of Life&Death as a Sacred Cycle, this was not considered a negative or fearful realm).
The Stag is also associated with the Druid’s Horned God of Fertility, Hu Gadarn , who was often represented with the head of a Stag & possibly through this link, also with The Green Man, the Celtic guardian of knowledge.

Interestingly, the Christian Theocracy,
although itself derived from earlier sources
(& historically keen to displace earlier forms of spirituality by denigrating them to the role of demonic or etc, aka the many local gods and tutelary spirits that were respectfully acknowledged by even the Roman invaders, who became ‘exiled’ as wicked fairies, evil imps and other assorted outcasts under the rising tide of ‘Church’ led and arguably Solipsistic Mono Theism …)
has developed a tradition of portraying their fallen angel as a ‘horned’ demon,
And of shunning association with pagan traditions such as those involving any with horns and the (formerly) ‘Sacred Stag’….

The Ancient traditions placed Antlers and the wearer of them, the ‘horned’ One in a very different context;
Whilst Deer represented the Pagan Symbol of Gentleness,
The Stag was naturally the masculine counterpart of The Deer, in his role as leader and protector of his herd (flock).
In this context, Antlers themselves represented the God in all wild creatures who give of themselves to serve the life of their people…
For the hunters and Celtic people, this giving literally meant sustenance,
But it also symbolized a whole way of life that valued social cohesion & mutual support above all.

However,
Early Medieval Christian traditions,
Contrasting with their later orthodoxy,
Regarded The White Stag as a symbol of Christ, along with the also ‘giving’ Lamb, and the more otherworldy Unicorn.

Todays Stag led point then, perhaps my Unicorns horn of contention….
All meaning is open to negotiation and will likely change according to the context it is applied to.
This does not mean that concepts and their symbols are valueless,
On the contrary,
We are more brightly empowered if we are able to understand concepts in multi contexts.
Against a meta narrative then…

Freedom from ‘Idea~Ollogy’

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